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564 pages, Paperback
First published March 1, 1999
It’s like saying that a potato only attains genuine individuality when it is converted to mashed potatoes. In Hegelianism, the self-consciousness of the particular individual shall be elevated to consciousness of universality through the realization of the universal substantial will, as located in the rationality of the political State. So it means the eradication of true personhood. There will be no more individuality proper, because the particulars have become one with the Geist, manifested in the State, equal to God. It is out-and-out collectivism, as realized in the Communist and Fascist states. The supereminent state stands above all else in giving expression to the Spirit (Geist) of a society in a sort of earthly kingdom of God, the realization of God in the world (cf. Encyc. of Phil.: Hegel). Evidently, Peterson finds this form of pantheism appealing:
Since the state is mind objectified, it is only as one of its members that the individual himself has objectivity, genuine individuality, and an ethical life. Unification pure and simple is the true content and aim of the individual, and the individual’s destiny is the living of a universal life. (Philosophy of Right, sec. 258)
However, the ego-inflated hero knows no bounds, and that’s why hero identification is regarded pathological. Carrying names such as Hitler, Stalin, Mao, Mussolini, and Ceausescu, this breed of heroes attempted to create the ideal society, the earthly paradise. Rudolf Hess has finely characterized heroic megalomania: “Die Partei ist Hitler, Hitler aber ist Deutschland wie Deutschland Hitler ist” (Nuremberg, 1934). This is not the hero that Peterson vouches for, but this is what he will get.
[Personal identification with the group] provides structure for social relationships (with self and others), determines the meaning of objects, provides desirable end as ideal, and establishes acceptable procedure (acceptable mode for the “attainment of earthly paradise”). (p.223)
[Expulsion from Eden] is a step on the way to the “true paradise” — is a step toward adoption of identity with the hero [who] can actively transform the terrible unknown into the sustenant and productive world. (p. 338)